Communion – Holy Eucharist – Part One

Many non Catholic Christians do not believe that the Communion elements, and in actuality many Catholics don’t either, are the Body and Blood of Christ in truth, but are just a symbol.  Let’s start talking about that.

First, in Genesis 14:18 we have the bread and wine offered by the priest-King Melchizedek which prefigures the bread and wined offered by the eternal priest-King Jesus at the Last Supper.

The same victim that was offered up to save the lives of the first-born of Israel was also the victim consumed as food for bodily nourishment as the Israelites began their journey to the promised land (Exodus 12:1-20), and this prefigures the Eucharist in the same victim, the Paschal Lamb, Jesus, who was offered up for our sins to save us from the spiritual death in which He consumed in the Eucharist to provide spiritual nourishment for the journey to our promised land of heaven.

John 6 is the strongest indication FROM GOD, that the Eucharist is the living flesh of Christ Jesus:

In John 6:32-51 Jesus EXPRESSLY applies Himself to the Old Testament manna.  The manna from heaven sustained the Israelites throughout their pilgrimage in the desert, but ceased to fall when they entered the Promised Land (Exodus 16:35).  Similarly, the Eucharist nourishes us spiritually in this life of pilgrimage, but ceases (as do all other sacraments) when we enter the promised land of heaven.

John 6:51 – I am the living bread which came down from heaven; if any one eats of this bread, he will live forever; and the bread which I shall give for the life of the world is my flesh.

John 6:53 – Truly, Truly, I say to you, unless you eat (the Greek word used in all variations found is masticate, or chew/grind with teeth vs. “eat”) the flesh of the Son of Man and drink His blood, you have no life in you.

John 6:55 – For my flesh is food indeed, and my blood is drink indeed.

In reading John 6, one has to agree that Jesus was speaking literally and not figuratively.  His followers had been following him at this time, living, eating, and walking with Jesus, for nearly two years.  They spoke the same language and dialect as Jesus.  Day in and day out, they heard Him use different figures of speech.  They heard Him speak symbolically, using parables, allegories, and analogies (such as calling Herod a fox).  They also heard Him speak literally, meaning exactly what He said.  Many of His disciples heard Him there, “live”, and quit following Jesus Christ – never even asking Jesus to explain Himself.  They understood perfectly that Jesus meant precisely what He said.  In fact, instead of explain that His listeners were misunderstanding what He said, that He was only speaking figuratively, He, in very strong language, emphatically REPEATS the literalness of this teaching, six times in six verses (53-58).  Verse 55 saying “For my flesh is food indeed, and my blood is drink indeed”, this is NOT the language of symbolism!

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The Titles Priest and Father

Over the last few years I have heard complaints of people calling Catholic Ministers Priest and Father.  To be honest, before I came to understand the reasoning for calling a Catholic Minister Father, I had a problem with that title myself.  After extensive research into this, I am more than happy to call them Priest (although I never had that problem), and I am as happy in calling them Father.

First let us talk about the title Priest.  Priest is a translation of the Greek presbýteros, which is translated into Elder or Leader.  It was the Greek word used to establish those appointed by God/Jesus to the position of leading His Church.  So, Priest is a valid title today, and many non-Catholic Christian Churches actually use the translated title of “Elder” in their Church today based on that same foundation.

Now, as to Father.  The attack on the Catholic Church stems form Matthew 23:1-12 in which Jesus tells us to call no man “father or “teacher”, where he is using figurative language to emphasize that all legitimate authority and truth ultimately come from God.  We cannot take these passages literally, or we would be reading a contradiction by Jesus in the 4th Commandment when He repeats “honor your father and your mother” in Matthew 19:19, and when he referees to “Father Abraham” in Luke 16:24.

In 1Corinthians 4:14-15, 1 Thessalonians 2:11, 1 Timothy 1:2 and Titus 1;4 Saint Paul calls himself each area their father in Christ Jesus through the Gospel.  He is calling himself Father, as he represents God here on earth.

Both titles are Biblical and appropriate to their position as given to them by God through Jesus.

In Christ!

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The Catholic Church and Saints

One of the issues I had early on in life and most Protestants still have is the perceived way the Catholics deal with Saints.  Early on, this was a factor for me that kept me away from the Catholic Church and from looking at it seriously.  I felt that instead of praying to God, the Catholics were making “minor gods”, in the Saints, and using icons of Saints to worship them.

How wrong I was, and the Protestants are!

All people who die and go to heaven are felt, by the Catholic Church, and to the best of my knowledge, all Christian based faith systems, to be saints.  A way to look at it are saints (those who die and go to heaven) and Saints (those who lead, at least at last parts of their life, a life of Christ and in Christ) being two categories of Saints, in the Catholic Church.

To be labeled as a Saint, big S vs little s, by the Catholic Church there are some steps to go through.  First the last years of the life of the person must have been lived well by the standards of the Bible.  By that I mean that the person used the Life of Christ as a way of life themselves.  It may include being a martyr on behalf of Christ (and if you die fight for Christ, you almost automatically get Saint status).  Next, after at least 5 years from the death of the person, a petition can be submitted to have the person Sanctified, or Sainted.

A background investigation is done to verify that, at least at the ends of that person’s life, they lived a good life, that they were not breaking the law of the Church, were helping the poor, etc..  If they meet a long list of requirements they are then reviewed to see how they have interceded on behalf of “the people”.  In the old days, there had to be at least 5 “miracles” attributed to intercessory request of that person by “the people”.  Today the requirement is 2 or 3, depending on the “severity” of the miracle.

What does being a Saint, vs a saint, mean?  ALL it means is that the life, at least the later part, of this person is one that we should emulate and/or learn from.  We should look at the good qualities of this person and strive to add them into our life as well.

Does the Catholic “worship” and pray to them?  No, a good Catholic person does not.  The Catholics believe that those in Heaven, all saints and Saints, are able to hear our pleas and request, and we “talk to the Saints” asking for their Intercessory prayers to God our Father.  EVERY conversation with a Saint should be followed by a prayer to God asking God for what you asked the Saint to intercede on your behalf to God for.

Why the icons/statues/etc?  They are to be reminders of the life of that person, to help you focus yourself on their attributes that took them to Heaven.  They are not “idolized”, prayed to, etc.  They are a focus of our memory to remind us what we should be doing!

Why pick “Patron Saints”?  The Patron Saint(s) you select should have the attributes that you are lacking and want to have in your life.  These may change as you grow in Christ and in life.  They don’t always have to remain the same as you change.  So, if you see a statue or other representation of a Saint at a friends house, it means, or should mean, that person is wishing to emulate and learn, or has learned from that person’s life.

Now, this all said, SOME Catholics are not fully aware of what the Saints are, and how the interaction with them is best suited, per the Church.  We are all human, and not all have been educated in the ways of the Church, as many Protestants or other faith systems, have not been fully indoctrinated in their system.  SOME people MAY pray to a Saint INSTEAD of God, or leave out the prayers to God asking for what they are “praying to the Saints”  for.  This is NOT the standard of the Church though!  It is NOT the main way the majority of the Catholic faithful use the Saints either.  The vast majority of the Catholic faith actually follow the guidelines and teachings of the Church!

In Christ!

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